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Note : In this section shankaracharya further goes more further comparing the individual to the gigantic universe which is there in our body itself. However in cross reference to the classical dance form one needs to understand that when prakrithi and purusha come together that’s when the gigantic universe is created. The important point that

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Note : The brahman state of the mind is the situation where, if we closely observe, is the state attained by rukmini /sathya bhama / radha closely associated to sri krishna. This is found in the kalapams which are performed in the kuchipudi dance form. And in tandav natya as well. However here is where

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Note : This is very good cross reference that a dancer could understand in case he or she understands the subject as such, This is yeat againt he beauty of shankaracharya, as i see today the yoga therapies or dance therapists specifically from the western parts have been talking about the male and female aspects,

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Note : Shankaracharya further more he goes on to explain the subject in context to the kundalini subject, however one really has to understand the importance of the beejas and its culmination giving further inclined meaning towards generation of that positive energy in the body. However here if we see one needs to understand of

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Note : In this section he goes further more to explain the concept of the kundalini in much deeper aspects by telling that, they do not exist as a different beings, but as a single entity as such. However here is where the classical dancer needs to understand, the individual has both the shiva and

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Note : In this section snakaracharya goes much further explaining the practical importance of the mudras as such, arousing the kundalini in the individual’s body. Thus explaining the practical importance of the classical dance form practising towards developing to a better human being, explaining the concept of the maya and maha maya. However here when

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Note : In this section let get much further as to how beautifully shankaracharya cmpares the panchabhoothas logically to the brahma svarupini. The point here is that shankaracharya with his vivid and wider vision compares the panchabhoothas or pancha koshas in the in the body to the prakruthi or shtee tatva( sat + triam), here

Dharma and its concept

“yathra darmaha tathra vijayaha” wonderful statement given by Gandhari during the period when the war of mahabharatha started when duryodhana went to take the blessings of the gandhari. Though this was the statement made during historic epic war. Meaning its like centuries passed by, we still are clinging or rather hanging with this statement, such

Mahabharatha and its significance

If we go by the definition of the Swamini vimalananda, as she states, basic moolas(history), Smruthies, Puranas(18), Itihasas(Ramayana and mahabharatha) she gives the definition as follows : Mahatvad tatvam bhartha ithi uchyathi meaning having great great interpretations and subjective knoweldge usefull for the society to understand from the stories. yah apashyat sarvam antatah sitting in

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Note : in this section let us get much further to understand as to why dancer is considered to be the sri vidya upasaka. However we should again be thankful to Adi shankaracharya for presenting or rather explain the characteristics of mother goddess in detailed in such a beautiful way. However one needs to have